Author, illustrator, storyteller, and filmmaker Steven Soenksen a.k.a. Gris Grimly grew up inspired by classic horror films, comics, art, and all the great horror writers like Edgar Allan Poe, Edward Gorey, and H.P. Lovecraft. After college, he moved to Los Angeles and fell into illustrating children’s books and built a successful reputation for his dark yet whimsical characters. Grimly was hired to draw illustrations for retellings of classic stories, such as, The Legend of Sleepy Hollow, The Halloween Tree, Wicked Nursery Rhymes, Pinocchio and Frankenstein, a story which holds personal meaning to him.
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In 2005, Grimly wrote, produced and directed a horror short called Cannibal Flesh Riot! with his good friends, which received good reviews and toured the festival circuit that year. The film’s success led to other opportunities, making other short films and music videos, including a video for Texas psychobilly fiends, Ghoultown, starring the Mistress of the Dark herself, Elvira.
Why we love them: Handsome, rock-a-billy, tattoed and super talented, what’s not to love? I’ve met Gris Grimly a couple of times at horror conventions and he’s incredibly nice. He recently moved his family back to the home state of Nebraska and looks like, he’s already working on a new book. I can’t wait to read it.
Pit and the Pendulum was a film of many seconds for director Roger Corman. It was the second film adapted from an Edgar Allan Poe story, written by author and screenwriter Richard Matheson, who penned such successful novels such as I am Legend and the Incredible Shrinking Man. It was second big hit for distributor American International Pictures, grossing over $2 million USD from a measly $300,000 budget. It was also the second time that Corman would work with Vincent Price and Barbara Steele, each of whom would go on to become horror icons based on their work in numerous horror films.
Loosely based on Edgar Allan Poe of the same name, the story revolves around a tenacious Englishman Francis Barnard who goes to foreboding castle in Spain, after hearing word that his sister Elizabeth has died. He confronts his brother-in-law Don Nicholas Medina, demanding to know how she died. While there, Barnard finds the grieving don is slowly losing his mind, convinced that his late wife is haunting the castle, a site once used in the Spanish Inquisition. The don’s sister and personal physician try to sooth Barnard’s suspicions that Nicholas had anything to do with the sister’s death by revealing the tragic childhood trauma (shown in color-tinted vignette style flashbacks) that inflicts the don, but as the dark night drags by, it becomes apparent that a more sinister plot is afoot.
Richard Matheson creates magic here by fleshing out the Poe’s torture chamber story bringing in the doomed Don Nicholas Medina, who already believes he’s cursed with same madness that drove his father to inflict unspeakable horror on the Spanish population, as well as his own family. In some ways, Matheson’s story is better than Poe’s gothic tale, giving audiences a backstory into understanding the horror the Poe wrote about.
The Merchant of Menace, Vincent Price, is at his best here, playing both a grieving man losing his sanity and his sinister father in flashbacks. His acting is somewhat melodramatic but entirely encouraged by dark dreamy orchestral score by Les Baxter. The always beautiful and haunting bright eyes of Barbara Steele turn in another wicked performance, cementing her legacy as a horror vixen, and John Kerr, Luana Anders and Antony Carbone also give strong memorable performances.
Despite the low-budget, Corman’s gothic adaption looked like million dollar film, with its vibrant color, gorgeous costuming, intricate set design, and carefully planned wide-angle shots by Floyd Crosby, the lusciously filmed Pit and the Pendulum only took 15 days to film. Shot entirely on a sound stages in California, Corman’s meticulous pre-production with his team, in particular, set designer, Daniel Haller, who created a real pendulum for the movie’s nightmarish ending sequence. The imposing pendulum was 18-feet long, weighed over 2,000 lbs and hoisted thirty-five feet in the air at the top of the sound stage above the actors. The blade was made of rubber, but a real metal blade covered in steel paint was switched out for the close shots, giving John Kerr some serious anxiety, which shows in his perspiring face during the final scenes.
This is my favorite Roger Corman and Vincent Price collaboration. It’s the scariest and best overall production, an absolute epitome of gothic horror, inspiring dozens of other filmmakers, from Hollywood to the Italian gallo films of the 60s. Horror at that time was changing in a way that the scares were no longer implied. Horror master Stephen King remembers the Pit and the Pendulum scene which Price’s don Medina finds the decayed corpse of his dead wife, as having changed the horror landscape, King says “the most important moment in the post-1960 horror film, signaling a return to an all-out effort to terrify the audience…and a willingness to sue any means at hand to do it.”
Pumpkins are the most important element of the Halloween season. It is the symbol of Halloween itself. Pumpkin desserts have been getting a bad rap lately because of pricey, syrupy pumpkin spice drinks served at the coffee place that shall not be named, but pumpkins themselves are quite healthy, being high in potassium, vitamin C, fiber and antioxidants. So, remember to look up some creative ways to use leftover parts of your carved pumpkin this weekend.
Today is the last Friday in October, which means it’s National Frankenstein Friday! Weary from the work week? Well, give your system a jolt with a spookalicious drink to kick off the last big weekend of the Halloween season. Miss Information teaches us that science can be fun with this freaky good Frankenstein Cocktail.
People have been carving vegetables into lanterns since the dawn of time. The Maori people used gourds for lights, over 700 years ago. It’s believed the making of jack-o’-lanterns began in Ireland in 1600s, when they used turnips and gourds to hollow out to use for lantern during Halloween in Ireland and Scotland, sometimes carving out grotesque faces to frighten people.
The lanterns represented spirits and were used to ward off evil or lost spirits. Sometimes people put them on the windowsills to keep harmful spirits away from the home. Once Christianity took firm hold in the region and Halloween combined with the Christian observances of All Saints’ Day on November 1 and All Souls’ Day on November 2, jack-o’-lanterns were lit in remembrance of Christian souls in purgatory.
The term Jack-o’-Lantern began showing up in print in the early 1800s, when Irish newspapers began printing stories telling of carved gourd lanterns and information on local gourd carving competitions. But it wasn’t until 1866, that the first recorded association between a carved pumpkin and Halloween would show up in an edition of The Daily News in Kingston, Ontario.
Today’s jack-o’-lanterns have evolved into works of art. No longer content with simple faces, pumpkin carving has become big business with the sale of tools and artistic guides to help amateurs and home haunters create their own elaborately designed pumpkins, to televised competitions and special appearances by professional carvers, who enjoy D-List celebrity status.
Will-o’-the-Wisp
Jack-o’-Lanterns were once associated with the term ‘will-o’-the-wisp’ or ‘ignis fatuus’, the Medieval Latin for “fool’s fire”. A will-o’-the-wisp was thought to be a ghostly light or orb seen by travelers during the night, particularly near bogs, swamps, or marshes. The phenomenon was said be supernatural, brought on by ghosts, fairies, or other elemental spirits.
A tale behind the term refers to a wicked blacksmith who was turned away at the pearly gates by St. Peter. He was given a second chance to redeem himself but the blacksmith failed to change his evil ways and was then cursed to wander the earth for eternity. The Devil was impressed by the blacksmith’s antics and decided to give him a single burning coal to keep him warm, which he used to lure foolish travelers into the marshes instead.
The Story of Stingy Jack
In addition to the will-o’-the-wisp myth, no folklore associated with jack-o’-lanterns are quite as memorable as the story of Stingy Jack, a devilish man, so evil, the real Satan paid him a visit to see what all the hoopla was about. The witty Jack was a shrewd deceiver, a master manipulator and a nasty drunkard, who managed to trick Satan, not once but twice. The first time, he convinced the devil to go drinking with him. Afterward, being too stingy to pay, Jack told the Devil to turn into a coin so he can pay the bill. Once the Devil did so, Jack put the coin in his pocket along with a silver cross, trapping Satan until he agreed to spare Jack’s soul for ten years. The Devil agree and off Jack went.
by surrounding the devil with crosses to trap him until he agreed to spare Jack’s soul. Once Jack finally died from drink, he was refused entrance into heaven for his lifetime of sin and denied entrance into hell per his previous agreement with Satan. Satan cast the doomed soul out to wander the world for eternity, with only a single ember, which Jack inserted into a hollowed turnip to light his way. He became known as Jack of the Lantern, and eventually, Jack-o’-Lantern.
New Jersey native William Basso grew up in a home, surrounded by art, courtesy of his parents, who were both artists. After graduating with a degree in illustration from Parsons School of Design, he moved to California to work on special effects in the movie industry, lending his talents to such blockbusters as Jurassic Park, Terminator 2, Edwards Scissorhands.
Influenced by comics, horror and Renaissance and Eastern European art, his artwork is a combination of mixed media including drawing, sculpture, and photography, among others. Vivid in detail and heaving with emotion, Basso’s art tells stories though his character creations, not unlike something you’d find in a stage play.
Why we love them: Basso’s ornate art usually incorporates light, pale or soft colors, which slowly draw viewers into his strange and creepy world, which is sometimes gruesome, but not jarring or in your face. It’s a subtle morbidness that allows our lingering curiosity to play out naturally.
After following in his father’s footsteps, cinematographer Mario Bava made his directorial debut with 1960 gothic horror, Black Sunday, aka, The Mask of Satan, about a witch named Asa Vajda from Moldavia, who vows revenge after she and her apprentice are condemned to death by her brother, the crown prince. Two centuries later, on Black Sunday, the day Satan walks the earth, a traveling physician and his assistant unwittingly bring the witch back to life. After turning her apprentice into a vampire, Asa immediately sets out to fulfill her cursed prophecy, by terrorizing her brother’s descendants.
Production started in late March 1960 and took less than two months to film, releasing in Italy in August of 1960. The film was a modest success, bringing in $140 million lire, earning back its production costs, but performed much better in Europe and the US. Despite being low-budget, Black Sunday was praised for its originality and vivid imagery, however, the gore and gruesome violence shown in the film drew much criticism and was even banned in the UK until 1968, when a heavily censored version, retitled as Revenge of the Vampire, was finally released. The uncut version wouldn’t be shown until 1992!
In the US, Black Sunday was shown as a double feature with Roger Corman’s The Little Shop of Horrors in February 1961. In order to make the film less objectionable, American censors edited the movie down three minutes, excluding such violent scenes as, the burning and branding of flesh, eyeball impalement, and blood spewing out from the mask as it was hammered onto witch’s face in the opening sequence.
Unknown British actress Barbara Steele was cast in the lead duel role of the evil witch vampire Asa and her innocent descendant Katia. Even though her voice was dubbed by another actress, audiences swooned over Steele’s haunting beauty and loved her villainous portrayal of the vengeful Asa. Barbara Steele reportedly had a hard time on set and gained reputation for being difficult, mostly due in part to the lack of communication and language barrier.
What was once shocking to audiences of the early sixties, holds the same magic to influence numerous artists and filmmakers over the years, including Francis Ford Coppola, who is said to have recreated several scenes in Bram Stoker’s Dracula, as a homage to Bava, and Tim Burton’s Sleepy Hollow, which borrowed imagery, namely, the iconic death by iron maiden scene. The horrifying story of revenge and all its extreme violence and sexual suggestions actually helped Black Sunday become a cult classic.
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